MORMON BAPTISM FOR THE DEAD
(This subject will be better understood after having
read through
the article "Baptism and the Use of Biblical Symbolism.")
In formulating their doctrine of baptism for the dead the LDS has
jumped to wrong conclusions because of having taken an isolated
scripture out of its biblical context. Ordinances for the dead were
never practised either by the Jews under the Old Covenant or by
the Christians under the New. Furthermore, the Bible teaches that
we choose the path we follow whilst we are here on earth, and then
after death comes judgment (Hebrews 9:27.)
If we plucked two isolated sentences out of any piece of literature
and attempted to work out what the author was trying to convey by
those two sentences alone, we would most likely jump to the wrong
conclusion. And this is exactly what the LDS church has done here
with the Bible. The verse used by them as a proof text for their
doctrine on baptism for the dead is 1 Corinthians 15:29. But if
we read all the way through from 1 Corinthians 15:12, we'll
notice that the subject of this section of Paul's letter was
resurrection, not baptism for the dead. The entire chapter deals
solely with the resurrection.
The historical and cultural background to this section of scripture
is as follows:
"Corinth was a Greek city, and the Greeks did not believe in
the resurrection of the dead. When Paul had preached at Athens and
declared the fact of Christ's resurrection, some of his listeners
actually laughed at him (Acts 17:32). Most Greek philosophers
considered the human body a prison, and they welcomed death as
deliverance from bondage.
This skeptical attitude had somehow invaded the church and Paul
had to face it head-on. The truth of the resurrection had doctrinal
and practical implications for life that were too important to
ignore." (The Bible Exposition Commentary)
In this passage of scripture Paul is addressing a congregation of
fellow believers solely on the subject of resurrection. You will
notice that all the way through this chapter he uses the words you,
me and I. But when he makes mention of folk being baptized for the
dead, he suddenly switches to those, them and they. He says in
verse 29:
Else what shall they do which are baptized for the dead, if the dead
rise not at all? why are they then baptized for the dead? (1
Corinthians 15:29, KJV)
More or less as a remark made in passing, Paul was asking why should
these other folk carry out this practice if they believed that the
dead did not rise at all?
Obviously the Christians whom Paul was addressing did not practice
baptism for the dead. Nowhere in the Bible is there any mention of
believers ever baptizing by proxy for the dead. Furthermore, the
LDS says that ordinances for the dead have to be performed in
temples, and the primitive church never had any temples. Other than
the pagan temples, the only temples mentioned in the New Testament
belonged to the unsaved Jews, who fell under the Old Covenant.
When it came to the people of God, temples were a part of the Old
Covenant set up, not the New. (See the article on temples.) After
Christ had ratified the New Covenant of Grace by His shed blood on
the cross, the believers themselves became the temple of God,
through the indwelling of the Holy Spirit (1 Corinthians 3:16).
If baptism for the dead had been a teaching or a doctrine of the
primitive church, there would have been some very clear, detailed
instructions about this, and it would have been mentioned over and
over again in the same way as their teachings are constantly
repeated concerning salvation, grace, justification and so on. But
this is the only time that baptism for the dead is ever mentioned at
all throughout the entire Bible. And then it was in only one
isolated verse, and the subject being discussed wasn't baptism for
the dead, but resurrection.
Lastly, baptism for the dead does not fit into the big picture of
the whole of the rest of the Bible. It actually contradicts what the
Bible teaches, i.e. that in this life we are saved by grace alone,
through faith alone in Christ alone, and that after death comes the
judgment. Nowhere does the Bible tell us that we can have a second
chance after death, only judgment.
And as it is appointed unto men once to die, but after this the
judgment (Hebrews 9:27, KJV)
As mentioned at the start of this article, the reason why
baptism for the dead is both wrong and unnecessary, will be better
understood after reading the article on "Baptism and the Use of
Biblical Symbolism," which will be found by following this
lead:
Baptism and the Use of Biblical Symbolism
Copyright 2007, by Mormonism and Biblical Truth. All rights reserved.