MORMON OPPOSITION TO THE CROSS
May it never be that I would boast,
except in the cross of our Lord Jesus Christ (Galations 6:14, KJV)
The cross is the symbol of Christianity and has been central to the
preaching of the gospel of the church of Jesus Christ since its
inception (1 Corinthians 1:23). To the Christian the cross
represents salvation and eternal life, because that was there on
the cross that Christ atoned for our sins. It reminds us of the
awful cost of our redemption, and of how much we owe the Lord
Jesus Christ, who is our hero, our Saviour and our life.
However, Mormon women do not wear a crucifix as jewellery. And the
LDS will not permit a cross to be displayed anywhere on their
premises. Strangely, seeing they insist that they are Christians,
they don't display any of the other symbols of Christianity
anywhere on their premises either. Instead, their temples are
decorated with Masonic, pagan, occultic and satanic symbols. (As a
matter of interest, the cross is never featured alongside these
types of symbolism because they oppose one another.)
The LDS Prophet Joseph Fielding Smith gave the following reason
for Mormonism's rejection of the cross as a symbol:
"........ such a custom is repugnant and contrary to the true
worship of our Redeemer. Why should we bow down before a cross or
use it as a symbol? Because our Savior died on the cross, the
wearing of crosses is to most Latter-day Saints in very poor taste
and inconsistent to our worship ..... We may be definitely sure
that if our Lord had been killed with a dagger or with a sword, it
would have been very strange indeed if religious people of this day
would have graced such a weapon by wearing it and adoring it
because it was by such a means that our Lord was put to death."
(Answers to Gospel Questions, Volume 4, pages 17-18).
The above quotation reveals that the fact Mormons do not understand
the true purpose of the cross. Instead, they teach that
Christ's atonement took place primarily in the Garden of
Gethsemane. They also maintain that His atonement merely
reversed the curse of death that was the consequence of the fall,
hereby guaranteeing universal resurrection, regardless of our
beliefs or lack of them, and that this opened up the way for us
to earn the right to forgiveness of our own personal sins. But
this is not what the Bible teaches. Nevertheless, the third LDS
article of faith states, "We believe that through the atonement
of Christ all mankind may be saved by obedience to the laws and
ordinances of the [LDS] gospel." And they claim that there
is no salvation apart from the LDS church.
Mormon teachings effectively nullify the true gospel of Christ,
as preached by the apostles in the primitive church, proclaiming
full forgiveness of sins plus the gift of eternal life, through
faith in Christ. (See the fully referenced article "The LDS
Gospel is Not the Gospel of Jesus Christ," a link to which is
provided at the bottom of this page.)
For this reason Mormons cannot even begin to imagine the joy,
freedom from guilt, peace of mind, overwhelming gratitude and
utter devotion to Christ that accompanies the Christian's
assurance that He bore my shame and earned the full forgiveness of
"my sins" when He bore my penalty in my place, that
day on the cross at Calvary.
THE REASON FOR THE CROSS
Contrary to what the LDS maintains, the cross wasn't merely a
weapon that was used to execute Christ. It was on the cross at
Calvary that Christ, as our sin bearer, defeated Satan, sin, death
and hell, and earned our salvation (c/f John 12:31-33).
Furthermore, Christ wasn't merely "killed," as the LDS
puts it. He went to the cross of His own free will and voluntarily
laid down his life for the specific purpose of earning our salvation
(see Luke 24:25-27). He could have turned from the cross at any time.
But instead He deliberately set His face steadfastly towards
Jerusalem, knowing full well what awaited Him there (Luke 9:52).
Then, bearing our sin, our guilt and our shame, He gave His life
on that cross, in our place, as our substitute, thereby paying the
full penalty for the sins of those who put their faith in Him,
as was fore-ordained and so graphically illustrated in the
"pictures" provided by the Old Covenant sacrificial
system.
(Throughout the Old Testament God has used the picture language of
rituals to explain hard-to-understand concepts that were to be
part and parcel of the coming New Covenant of Grace. And salvation
from sin through a substitutionary sacrifice was one of these
important concepts.)
The Bible teaches that New Covenant is better than the Old:
But now hath he [Christ] obtained a more excellent ministry,
[compared to the ministry of Moses under the law] by how much also
he is the mediator of a better covenant, which was established upon
better promises. (Hebrews 8:6, KJV)
Nevertheless, even under the Old Covenant, God never ever told the
Israelites that they would have to earn the right to forgiveness
their sins, as the LDS church insists that we need to do under the
New (and better) Covenant. God knows that fallen mankind does not
have the wherewithal to do such a thing. So instead, in His mercy,
under the Old Covenant He instituted the sacrificial system. When a
man sinned he was required to provide a flawless animal to be his
substitutionary sacrifice. But before the animal was slain, the
man had to place his hand on its head to indicate that it was his
substitute and would die in his place to cover his own personal
sin (Leviticus 4:27-31, Numbers 15:22-26). This was a graphic
picture of the coming, promised Messiah, who would take our sins
upon Himself and then die a substitutionary death, in our place,
on our behalf.
John the Baptist was an Israelite. So he was familiar with the
sacrificial system. He was also a prophet, and was eagerly awaiting
the appearance of the promised Messiah. And when the Lord Jesus
appeared on the scene, this is what John said to his followers:
..... Behold the Lamb of God, which taketh away the sin of the
world. (John 1:29, KJV)
The altar upon which Christ was sacrificed was the cross at Calvary.
And just as the sinner under the Old Covenant had to identify his
sacrificial substitute, so we too, in order to attain forgiveness
of sins under the New Covenant, need to identify Christ as being
our substitute who bore our sins, in our place. And we do this
by putting our faith in Him, his shed blood and His atoning
sacrificial death on the cross.
(You will find a more in-depth explanation of this fascinating topic
in the article, "Baptism, Salvation and the Use of Biblical
Symbolism," a lead to which is provided for your convenience,
at the bottom of this page.)
Christ's whole purpose in coming to earth had been to sacrifice His
life on that cross at Calvary, so that he could set us free from
the stranglehold of sin. And moreover it was the will of God, as
foretold by His prophets in the Old Testament.
Therefore doth my Father love me, because I lay down my life, that
I might take it again. No man take it from me, but I lay it
down of myself. I have power to lay it down, and I have power
to take it again ..... (John 10:17-18, KJV) (Italics inserted by
writer.)
To him give all the prophets witness, that through his name
whosoever believeth in him shall receive remission of sins.
(Acts 10:43, KJV)
But he was wounded for our transgressions, he was bruised for our
iniquities: the chastisement of our peace was upon him; and with
his stripes we are healed [from the ravages of sin]. All we like
sheep have gone astray; we have turned every one to his own way;
and the Lord hath laid on him the iniquity of us all.
..... (Isaiah 53:5-6, KJV) (Editor's italics)
And Philip ran thither to him, and heard him read the prophet
Esaias, and said, Understandest thou what thou readest? And he
said, How can I, except some man should guide me? And he desired
Philip that he would come up and sit with him. The place of the
scripture which he read was this, He was led as a sheep to the
slaughter; and like a lamb dumb before his shearer, so opened he
not his mouth: In his humiliation his judgment was taken away: and
who shall declare his generation? for his life is taken from the
earth. And the eunuch answered Philip, and said, I pray thee, of
whom speaketh the prophet this? of himself, or of some other man?
Then Philip opened his mouth, and began at the same scripture,
and preached unto him Jesus. (Acts 8:30-35, KJV)
For I delivered unto you first of all that which I also received,
how that Christ died for our sins according to the scriptures.
(1 Corinthians 15:3, KJV)
... Who his own self bare our sins in his own body on the tree (1
Peter 2:24, KJV)
The LDS detracts from the true meaning of the cross twice over,
firstly by saying that the cross was where Christ was killed,
intimating that the cross was nothing more than an instrument of
execution, and then secondly compounding this by wrongly teaching
that Christ's atonement took place primarily in the Garden of
Gethsemane. One can't help but wonder what their motivation is
in teaching these false doctrines, as they will not be found
anywhere in the pages of the Bible, no matter how long or hard you
search. On the contrary, the above scriptures very clearly
tell us that Christ atoned for our sins on the cross at Calvary.
Christ was fully aware that His suffering and death on the cross
was the terrible price He would have to pay to cancel our debt of
sin. But He voluntarily and selflessly chose to go through with
it, for the likes of us:
Now is the judgment of this world: now shall the prince of this
world be cast out. And I, if I be lifted up from the earth, will
draw all men unto me. This he said, signifying what death he should
die. (John 12: 31-33, KJV).
(Christ said:) And as Moses lifted up the serpent in the wilderness,
even so must the Son of Man be lifted up; that whosoever believeth
in Him should not perish, but have eternal life. (John 3:14-15, KJV)
From that time forth began Jesus to shrew unto his disciples, how
that he must go unto Jerusalem, and suffer many things of the
elders and chief priests and scribes, and be killed, and be raised
again the third day. (Matthew 16:21, KJV)
And it came to pass, when the time was come that he should be
received up, he steadfastly set his face to go to Jerusalem (Luke
9:51, KJV)
THE CHRISTIAN'S ATTITUDE TOWARDS THE CROSS
The church I attend has a large cross behind the pulpit, with a
crown of thorns resting upon it. Hanging down next to it is a
banner that reads, "He died for me". This is very
effective in stimulating sincere and fervent worship. And every
time I enter the church, I am deeply humbled at the sight of that
cross. It reminds me that the best, the bravest and most selfless
Person ever, suffered and died for me, in my place, to cover my
sins. And my heart fills with gratitude. But that is just why the
cross is there. It is to remind us of who we are, who Christ is,
what He did for us, and how much we owe Him.
Mayer Pearlman had this to say concerning the Christian's attitude
towards the cross of Christ:
"The cross is the dynamo which generates in the human heart
that response which constitutes the Christian life. 'I'll live for
Him who died for me,' states the dynamic of the cross. The
Christian life is the soul's reaction to the love of Christ. The
cross of Christ inspires true repentance ....." (Knowing the
Doctrines of the Bible, Part Two)
THE PURPOSE OF CHRIST'S ATONEMENT ON THE CROSS
According to LDS teachings, Christ's atonement provides for the
resurrection and immortality for all of mankind, regardless of our
beliefs. And it also opens the way for us to earn the right to
forgiveness of our own personal sins through obedience to Mormon
laws and ordinances:
"The first effect (of the atonement) is to secure to all
mankind alike, exemption from the penalty of the fall, thus,
providing a plan of General Salvation. The second effect is to open
a way for Individual Salvation whereby mankind may secure remission
of personal sins. As these sins are the result of individual acts,
it is just that forgiveness for them should be conditioned on
individual compliance with prescribed requirements, obedience to
the laws and ordinances of the [LDS] Gospel" (Articles of
Faith, LDS Apostle James E. Talmage, page 87).
"Salvation is twofold: General, that which comes to all men
irrespective of a belief (in this life) in Christ, and Individual,
that which man merits through his own acts through life and by
obedience to the laws and ordinances of the [Mormon] gospel"
(Doctrines of Salvation, Volume I, page 134, LDS
President and Prophet Joseph Fielding Smith).
However, the following scriptures prove without a shadow of a doubt,
that Christ was crucified to pay the full price of all the sins of
those who trust in Him for salvation:
And you, being dead in your sins and the uncircumcision of your
flesh, hath he quickened together with Him, having forgiven you
all trespasses; Blotting out the
handwriting of ordinances that was against us, which was contrary
to us, and took it out of the way, nailing it to his
cross (Colossians 2:13-14, KJV) (Emphasis by editor.
Note that the Garden of Gethsemane is not mentioned as being
the place of Christ's atonement, only the cross.)
For I delivered unto you first of all that which I also received,
how that Christ died for our sins according to the scriptures.
(1 Corinthians 15:3, KJV)
Herein is love, not that we loved God, but that he loved us, and
sent his Son to be the propitiation for our sins. (1 John 4:10,
KJV)
... Unto him that loved us, and washed us from our sins in his own
blood (Revelation 1:5, KJV)
CONCLUSION
We see from the above that Christ's death on the cross was
vicarious, in that He died in our place, to pay the price of our
sins. And that's why the cross was always central to the gospel
message preached by the primitive church:
But we preach Christ crucified, unto the Jews a stumbling block, and
unto the Greeks foolishness; But unto them which are called, both
Jews and Greeks, Christ the power of God, and the wisdom of God.
(1 Corinthians 1:23-24, KJV)
For the preaching of the cross is to them that perish foolishness;
but unto us which are saved it is the power of God. (1 Corinthians
1:18, KJV)
Christians wear a cross as a testimony of their allegiance to Christ
and as a symbol of their faith in His atonement for their sin
through His sacrificial, substitutionary sacrifice on their behalf
on the cross. And churches that follow the teachings of the Bible
prominently display a large cross at their place of worship,
as a constant reminder to the congregation of who they once were
(condemned sinners) and of what Christ has done for them (set them
free from the guilt and the penalty of their sins).
No Christian church would ever ban the cross.
The first link that follows is to an article on the LDS temple,
which includes a discussion on the banning of the cross as well as
the use of inappropriate symbolism for a church that claims to be
Christian. The second link is to a discussion of some of the
symbolism used by the Bible to explain hard to understand concepts
such as salvation through a substitutionary sacrifice and so on.
The third link is to an article that explains the gospel of Christ,
as taught both by Himself and by His apostles in the New Testament.
LDS Temples Compared with those of Biblical Times
Baptism, Salvation and the Use of Biblical
Symbolism
The LDS Gospel is Not the Gospel of Jesus Christ
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