MORMONISM'S LAW OF ETERNAL PROGRESSION
This article explains the LDS's law of eternal progression, examines
its origins, implications and flaws, and compares it with what the
Bible teaches.
WHAT IS ETERNAL PROGRESSION?
Eternal progression is a law, or a fixed principle, that
defines the God that Mormons worship. It declares that:
a. Intelligence cannot be created.
b. Every living being, including God, originally existed in the form
of intelligent matter, and then progressed in stages.
c. At its fullest potential, eternal progression results in
man's exaltation to godhood.
d. There are a great many Gods in the universe.
e. The universe and the matter it contains has always existed,
eternally. Consequently the Gods of
eternal progression do not "create" anything in the true
sense of the word. They merely "reorganize" already
existing
matter.
All things, even the earth itself, had a spirit existence before
the physical creation. (Premortal Life, Gayle Oblad Brown,
Encyclopedia of Mormonism, New York: Macmillan Publishing
Company, 1992.)
..... Elements had an existence from the time that he (God) had.
The pure principles of element are principles which can never be
destroyed; they may be organized and re-organized, but not
destroyed. They had no beginning and had no end. Teachings of
the Prophet Joseph Smith, compiled by Joseph Fielding Smith,
pages 351-2, Deseret Book Company, June, 1989.
The mind or the intelligence which man possesses is co-equal with
God himself .... I am dwelling on the immortality of the spirit
of man Ibid, page 353.
The path upwards in eternal progression, occurs in the following
sequence:
1. Existence as a form of intelligence.
2. Taking on a spirit form by being born as a spirit baby through
procreation between a man who has already progressed to godhood,
and his wife, both of whom have bodies of flesh and bone.
3. Living a pre-existence in heaven as part of our Heavenly
Father's family, until we have progressed as far as we can in our
first estate.
4. Taking on a body of flesh and bones and living a mortal
probation on earth.
5. After death we are assigned either to paradise or spirit prison,
where we await resurrection (which in Mormonism is another name for
salvation by grace or general salvation, but it does not include
forgiveness of our personal sins or eternal life).
6. Next is judgment, after which we are assigned to one of three
kingdoms (or outer darkness) depending on what we merit.
7. At this stage those who have fulfilled all the requirements
of the Mormon gospel and have gained sufficient knowledge, are
"translated" to godhood.
8. Those who have become Gods will spend eternity breeding spirit
children with their goddess wives, through the normal reproductive
process, in order to populate worlds of their own.
9. Folk who do not qualify for godhood will spend eternity as
unmarried ministering angelic beings.
"For these angels did not abide my law; therefore they can not
be enlarged, but remain separately and singly, without exaltation,
in their saved condition to all eternity; and from henceforth are
not gods, but are angels of God forever and ever" (Doctrine
& Covenants 132:17).
"Gods, angels and men are all of one species, one race, one
great family." (LDS Apostle Parley P. Pratt, in The Mormon
Faith: A New Look at Christianity, page 39, Robert L. Millet,
(Deseret Books, 1998).
"God and man are of the same race, differing only in their
degree of advancement." (Mormon Apostle, Dr. John Widtsoe
(1872-1952), Gospel Through the Ages, Milton R. Hunter,
page 107).
However, Mormonism is in gross error here. Angelic beings are a
separate order of creation to that of mankind. (This subject will be
addressed further on.)
THE INTRODUCTION OF ETERNAL PROGRESSION
In its earliest days
Mormonism was similar to protestant Christianity. They believed
that God had always been God eternally, that He was the only God,
the creator and sustainer of all that exists, and that He was a
spirit being. This is borne out by their 1835 printing of
Doctrine and Covenants:
"..... We shall, in this lecture speak of the Godhead: we mean
the Father, Son and Holy Spirit. There are two personages..... They
are the Father and the Son: The Father being a personage
of spirit, glory and power: possessing all perfection and
fullness: the Son, who was in the bosom of the Father, a personage
of tabernacle..... And he being the only begotten of the Father
..... possessing the same mind with the Father, which mind
is the Holy Spirit.." (1835 Doctrine and Covenants, Lecture
Fifth of Faith, 5:1-2, pages 52-53, First edition.) (Writer's
italics)
Note: The original Doctrine and Covenants was split into two
sections, i.e. the first section comprised their canon of LDS
Doctrines and the second section contained the LDS Covenants
[Revelations]. The above quote from the fifth lecture of faith
was recorded in the first section, and included in their canon of
scripture, indicating that it was their official doctrine.
The following is an extract from an article on Wikipedia,
that reveals that the above Lectures of Faith genuinely represented
the beliefs of Joseph Smith and the early LDS church, at that stage
in history:
The Lectures were selected for that volume by a committee appointed
on September 24, 1834 by a general assembly of the church to arrange
the doctrines and revelations of the church into a single volume.
That committee of Presiding Elders, consisting of Joseph Smith,
Jr., Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams,
stated that the Lectures were included "in consequence of their
embracing the important doctrine of salvation," and that the
Lectures, together with the church-regulatory sections that followed,
represent "our belief, and when we say this, humbly trust, the
faith and principles of this society as a body." (See 1835
D&C, Preface.) Accordingly, the church body accepted the
committee's compilation on August 17, 1835 as "the doctrine and
covenants of their faith, by a unanimous vote." (History of the
Church 2: 243-6).
The following verses also appear in the LDS's 1981 printing of
Doctrine & Covenants. This proves that at the time they were
written (in 1830), Joseph Smith taught that God had always,
eternally, been God, and that He had created mankind:
By these things we know that there is a God in heaven, who is
infinite and eternal, from everlasting to everlasting, the same
unchangeable God, the framer of heaven and earth, and all things
which are in them; And he created them male and female ....
(Doctrine & Covenants Section 20:17, 18 (revelation
through Joseph Smith, the Prophet, April, 1830.)
The Book of Mormon was the LDS's earliest book of scripture, and was
written before Joseph Smith radically changed his ideas on deity. So
it backs up the biblical trinitarian teaching, and also teaches that
God is spirit:
And then Ammon said: Believest thou that there is a Great Spirit?
And he said, Yea. And Ammon said: This is God. And Ammon said
unto him again: Believest thou that this Great Spirit, who is
God, created all things ......? (Alma 18:26-28)
And the king said: Is God that Great Spirit that brought our
fathers out of the land of Jerusalem? And Aaron said unto him:
Yea, he is that Great Spirit, and he created all things both in
heaven and in earth ..... (Alma 22:9-11)
Now Zeerom said: Is there more than one God? And he (Amulek)
answered, No. Now Zeerom said unto him again: How knowest thou
these things? And he said: An angel hath made them known unto me
..... Now Zeerum said unto the people: See that ye remember these
things; for he said there is but one God (Alma 11:28-31, 35)
..... and the only and true doctrine of the Father, and of the
Son, and of the Holy Ghost, which is one God, without end.
(2 Nephi 31:21)
..... to sing ceaseless praises with the choirs above unto the
Father, and unto the Son, and unto the Holy Ghost, which are one
God ..... Mormon 7:7)
..... I say unto you, that the Father, and the Son, and the Holy
Ghost are one ..... (3 Nephi 11:27)
..... But every thing shall be restored to its perfect frame, as it
is now, or in the body, and shall be brought and be arraigned
before the bar of Christ the Son, and God the Father, and the Holy
Spirit, which is one Eternal God ..... (Alma 11:44)
And he had sworn in his wrath unto the brother of Jared, that whoso
should possess this land of promise, from that time henceforth and
forever, should serve him, the true and only God ..... (Ether
2:8)
However, a study of the LDS's Doctrine and Covenants reveals that
after the establishment of the church, Joseph began claiming to
have had revelations that changed his ideas about both God and man.
Then at a general conference of the church on 7th April, 1844
(fourteen years after the formation of the LDS church), he made a
declaration that lasted two and a quarter hours. As it was
included in a commemorative oration for a recently deceased church
member named King Follett, it became known as the King Follett
Discourse (History of the Church, Volume 6, pages 302-317,
c/f The Encyclopedia of Mormonism). The wording of this discourse
clearly indicates that the LDS church had previously had a
different idea of who God was:
"We have imagined and supposed that God was God from all
eternity. I will refute that idea and take away the veil that you
may see. It is the first principle of the Gospel to know for a
certainty the Character of God ..… that he was once a man
like us ..... Here, then, is eternal life — to know the only
wise and true God; and you have got to learn how to be Gods
yourselves, and to be kings and priests to God, the same as all
Gods have done before you, namely by going from one small degree to
another" (Teachings of the Prophet Joseph Smith, compiled by
Joseph Fielding Smith, 1976, pages 345-346 c/f "Times and
Seasons," Volume 5, pages 613-614).
According to the LDS's doctrine of eternal progression, man
came first, not God. However, the Bible teaches from cover to
cover, in both Old Testament and New, that God existed before any
man ever came into being, and that He always has been God. (Amongst
the Dead Sea Scrolls was a full copy of the book of Isaiah. It was
written in the square form of the letter, which dated it 200 years
before Christ. This means that this was the same version of Isaiah
that Christ used. He accepted it as being accurate. And it agrees
with our modern day translations. So we will prove our point by
quoting from the Book of Isaiah):
..... I am God, and there is none else; I am God, and there is none
like me (Isaiah 46:9, KJV).
..... Before me there was no God formed, neither shall there be
after me (Isaiah 43:10, KJV)
..... I am the first, and I am the last; and beside me there is no
God (Isaiah 44:6, KJV).
In order to conform with their doctrine of eternal progression, all
their previous doctrines and teachings, including those on God,
Christ, mankind, the fall, salvation, the atonement and the gospel,
had to be changed radically. This is why their earlier,
pre-eternal progression scriptures in the Book of Mormon (some of
which have been quoted above) so often contradict their later
scriptures in Doctrine and Covenants and so on. (See the link at
the end of this page to the article entitled "Contradictions
in Mormon Scriptures.")
Not only does eternal progression embrace a totally different
belief system to that taught by the Bible; it opposes all the
major tenets of the Bible. Consequently, when it was adopted as
the foundational doctrine of the LDS church, Mormonism became an
exclusive religion that bears little resemblance to biblical
Christianity.
The following are explanations of Mormon terms connected to
eternal progression:
LDS TEACHING ON INTELLIGENCE
"Intelligence is eternal and exists upon a self-existent
principle." (King Follett Sermon, Joseph Smith, History of the
Church, Volume 6, pages 302-317)
"Man was also in the beginning with God. Intelligence, or the
light of truth, was not created or made, neither indeed can
be." (Doctrine and Covenants 93:29.)
The glory of God is intelligence, or, in other words, light and
truth (Doctrine and Covenants 93:36).
"...the soul, the mind, the immortal spirit. All men say God
created it in the beginning. The very idea lessens man
in my estimation...The mind of man is as immortal as God himself
... their spirits existed co-equal with God... I
take my ring from my finger and liken it unto the mind of man, the
immortal spirit, because it has no beginning... God never did have
power to create the spirit of man at all. God himself could not
create himself: intelligence exists upon a self existent principle,
it is a spirit from age to age, and there is no creation about it
... The first principles of man are self existent with
God..." (Joseph Smith, Times and Seasons, Vol. 5,
page 615). (Italics inserted by editor.)
We note that in the above LDS quotes, the soul, mind and spirit
are equated with intelligent matter. Contrarily, the they also
teach that the first stage of eternal progression is from
intelligent matter to that of a spirit form. But Mormonism is
filled with contradictions. This indicates that it is a religion
that was invented by a fallible man.
Joseph Smith's claim given directly above indicates that matter
has always existed and that nothing was created. He maintains
everything "progressed" (including mankind and God) from
pre-existent matter. In this respect Mormon beliefs fall into
the same category as Darwin's theory of evolution.
LDS TEACHING ON OUR FIRST ESTATE
Our first step upwards in eternal progression from a form of mere
intelligence, is the taking on of a spirit form. This happens when
we are born as spirit babies as a consequence of normal, physical
procreation between a God and one of his wives, who have themselves
already progressed ahead of us from intelligent matter, and who have
bodies of flesh and bone. The family life we live in heaven at this
stage is called pre-existence, or our first estate.
"We were begotten by our Father in Heaven; the person of our
Father in Heaven was begotten on a previous heavenly world by His
Father; and again, He was begotten by a still more ancient Father;
and so on, from generation to generation ..." (Orson Pratt,
"The Seer," page 132).
But how could a Mormon God and his wife, i.e. two physical beings
with bodies of flesh and bone, mate; and then end up reproducing a
different species, i.e. spirit baby? This doesn't make sense. And it
contradicts what the Bible says about like reproducing like, after
its own kind (Genesis 1:11, 12, 21, 24, 25, 6:20, 7:14.)
The Lord Jesus was the Mormon God's firstborn spirit child, and his
birth was followed by the births of Satan and the demons, the
angels, and all of mankind. This means that we are all brothers
and sisters of Jesus Christ; and that Christ had the same origins
as the devil, the demons, the angels, you and me.
Among the spirit children of Elohim [the LDS God] the firstborn was
and is Jehovah or Jesus Christ to whom all others are juniors ....
There is no impropriety, therefore, in speaking of Jesus Christ as
the elder brother of the rest of humankind.... (LDS President
Joseph F. Smith, "Improvement Era," volume 19, pages
941-942, June 30, 1916)
..... the Devil, the mighty Lucifer, the great prince of the
angels, and the brother of Jesus. (Apostle Joseph Young,
Journal of Discourses, Volume 6, pages 207-208, October 11, 1857)
(Italics inserted by editor.)
All of us, Christ included, are the spirit children of the
Father; all of us, Christ included, seek to become like the Father.
In this sense the Firstborn, our Elder Brother, goes forward as we
do..... Our Relationship with the Lord, LDS Apostle Bruce
R. McConkie of the Quorum of the Twelve Apostles, in his address
at Brigham Young University on 2nd March, 1982.
Conversely, the Bible teaches that Christ created all the heavenly
principalities and powers, including the devil and the angels, and
that He was God from the very beginning (Colossians 1:16-17, John
1:1). (A fair amount of LDS misunderstanding on this particular
subject has come about because of their lack of knowledge
regarding colloquial terms used in biblical times, that are foreign
to our way of speech today. You'll be able to access an interesting
and easy to understand article on biblical terms by clicking on this
link: Mormon Doctrines Misconstrue Hebrew Terms
of Speech .)
Reason tells us that the first God could not have progressed from
intelligent matter all the way up to godhood via the steps laid down
by the LDS's law of eternal progression. He couldn't have been born
as a spirit baby through an act of reproduction into an earlier
God's family as he was the first one to progress further than
intelligent matter. So there was no earlier God. Nor was there
anybody greater than he was to teach him or guide him. Furthermore,
there was no one with a body who could reproduce him in an earthly
form with a mortal body of flesh and bones. So he couldn't have
served a probationary period on earth. But somehow he obtained a
physical body and attained godhood. And if he "progressed"
via a different route, why didn't the rest of us just follow in his
footsteps? There are far too many flaws and exceptions in eternal
progression for it to be truth. The main ingredient in truth is its
consistency. (For instance, besides the above contradictions, the
LDS teaches that Christ was exalted to godhood due to his attaining
the required level of intelligence.)
LDS TEACHING ON THE GRAND COUNCIL
After we had achieved our full potential in our first estate,
Heavenly Father called a Grand Council to formulate a plan for us
to progress the next step further by taking on bodies of flesh
and bone and serving a mortal probation on earth. (Teachings
of the Prophet Joseph Smith, pages 348, 349, 365).
Included in that plan was the fall of mankind, which the LDS
maintains was vital for our progress. (See the article
Sin and the Fall, Mormon and Biblical
Teachings Contrasted.)
LDS TEACHING ON WAR IN HEAVEN
Because of the planned fall, a saviour would be required, and God
asked for a volunteer (Pearl of Great Price, Abraham 3:27). Both
Christ and Lucifer came forward, each with a different plan.
Christ wanted us to have our free agency so that we could choose
whether or not to obey God, in order to prove ourselves worthy
of exaltation. He also wanted the glory to go to God. However,
Lucifer's plan was to deny us our free agency so that not a
single soul would be lost. And he wanted the honour for himself.
God chose Jesus to be the Saviour. (Pearl of Great Price,
Abraham 3:27 and Moses 4:1, 2)
As a consequence Lucifer rebelled, declaring war on God and
Christ. A third of God's children sided with Lucifer. They were
defeated, cast out of heaven and denied the opportunity of taking
on bodies of flesh and bone or progressing any further than they
had at that stage. It was then that Lucifer became the devil.
OUR MORTAL PROBATION ON EARTH
Once we have taken on bodies of flesh and bone in our earthly
existence, our Father in heaven becomes our God, just as his
Father had become his God. This means that each God has a God
who has a God who has a God and so on.
During our earthly existence we have the opportunity of
learning the difference between right and wrong. We also have
the free agency to choose our actions. Our worthiness
regarding our destination in the afterlife will be determined
by our level of obedience to God.
(in Mormonism, Christ's atonement provides for universal
resurrection, and opens the door for salvation, but we have to
earn our right to forgiveness of sins — see the article
The LDS Version of the Atonement is not
Biblical .)
ETERNAL PROGRESSION AFTER DEATH
Faithful Mormons go to paradise. The remainder are assigned to
a spirit prison, but only temporarily. Mormon missionary work
continues amongst those who are waiting in prison. Those who
did not have the opportunity of becoming Mormons during their
lifetime are evangelised by Mormon missionaries so that they
can be worthy of a higher degree of glory after judgment. (See
the article The Three Degrees of
Glory . )
CONCLUSION
Eternal progression is the foundation upon which all other
Mormon teachings rest. But it is absolutely unbiblical.
Consequently, Mormons worship an unbiblical God and trust in a
non-existent Saviour, both of whom have been designed to fit in
with their exclusive doctrine of eternal progression. Their way
of salvation is also unbiblical.
In order to sort out in their minds exactly what the Bible does
teach, Mormons need to begin prayerfully reading the Bible,
without using LDS scriptures to guide them. If you are
a Mormon and need any help in this regard, the editor will
assist you in every way possible. I once travelled that route
myself. You are welcome to contact me at
response@bibtruth.com
The following links lead to articles on this website, that were
mentioned above:
The Mormon Gods, Past and Present
Contradictions in Mormon Scriptures
The next off-site links lead to scholarly articles that are
related to Eternal Progression, and as such do not necessarily
reflect the views of the editor:
Philosophical Problems with the Mormon Concept of God, by
Francis J. Beckwith
An Examination of the Mormon Doctrine of Eternal Progression
Within the Context of Big-bang Cosmology, by Kirk D. Hagan
This last link leads to an off-site chart that illustrates Eternal
Progression:
http://www.carm.org/religious-movements/mormonism/mormon-plan-eternal-progression
To access a comprehensive index of articles comparing various
aspects of Mormonism with what the Bible teaches, click on the
"home" button at the bottom of this page.
Copyright 2009, Mormonism and Biblical Truth. All rights reserved.