THE ORGANIZATION
OF THE LDS CHURCH
In their quest to prove that they are the restoration of the true
church of Jesus Christ, the LDS maintains that they have the same
organization as did the primitive church. But their office bearers
fall far short of the biblical requirements. Other than the fact
that they use the same terms, their organization bears little, if
any, resemblance to that of the primitive church.
This article compares the qualifications required by the primitive
church for deacons, elders, prophets and apostles, with those of
the LDS church. An informative and well referenced article dealing
with the problems involved in the LDS's claim to possess the
priesthood will be found by clicking on this link:
The LDS Priesthood is Unbiblical .
BIBLICAL LEADERSHIP HAD AN AGE QUALIFICATION
In biblical times no man ever held a position of leadership or
served in any public office, before the age of thirty. That's why
the Lord Jesus waited until He was thirty before commencing His
ministry.
Regarding 1 Timothy 4:12, where Paul refers to Timothy's so-called
"youth," in the Jewish culture any man under the age of
forty was considered to be a mere youth. According to available
evidence, although Timothy would have been under forty years of
age at the time he was appointed to leadership, he would at least
have been in his thirties. But even that was considered in those
times to be decidedly young for so responsible an office.
DEACONS
The LDS appoints fourteen year old boys as deacons, under their
Aaronic Priesthood. But firstly, only those in the bloodline of
Levi, and who were over the age of 25, qualified for the priesthood
(c/f Exodus 29:5, Numbers 3:10, 8:23, 17:1-3, 26:57-59, Joshua
21:10). And secondly, fourteen year olds are legally considered to
be children, under the responsibility of their parents. Nowhere in
the Bible (or in any other historical records) do we find anyone
under the age of 30 ever holding the office of a deacon. Thirdly,
contrary to LDS teachings, deacons were not part of the Aaronic
Priesthood. Priests were never deacons and vice verse. The
office of deacon was a church office, and the church falls under
the New Covenant, not the Old. The Old Covenant with its priesthood,
was between the nation of Israel and Jehovah God, and had nothing to
do with the church. Both the temple and the priesthood belonged
to the Old Covenant (see the link to the article on the temple,
provided at the end of the page.)
Furthermore, deacons were required to be mature, married men (with
one wife only). They also had to have proved themselves to be good
managers of their children and of their own households (1 Timothy
3:12). In addition they needed to be wise, have a good reputation,
to be Spirit filled (Acts 6:3), honest and dignified, and not
interested in accumulating wealth or inclined to over indulge in
the drinking of wine. However, alcohol was not forbidden. Their
faith had to have been tested and they were only permitted to
serve as deacons if they were beyond reproach (1 Timothy 3:8-10).
Stephen, the first martyr in the primitive church of Jesus
Christ, was both a deacon and an evangelist. Deacons assisted
the elders (who were not members of the priesthood either), and
Stephen's duties as a deacon included overseeing the welfare of
elderly widows (Acts 6:1 to 8:2).
The Mormon practice of appointing fourteen year old children as
deacons would never have been considered, let alone permitted in
the primitive church. Even on its own, this anomaly is sufficient
proof that the LDS church's claim to having the same organization
as that of the primitive church is yet another of their
deceptive claims.
ELDERS
One of the mistaken concepts in the LDS church is that their
elders are holders of the Melchizedek priesthood. But the biblical
qualification for the Melchizedek priesthood is the power of an
indestructible life (c/f Hebrews 7:13-17 KJV). Christ is the only
one who qualified in this respect, as He arose from the grave.
Because He was sinless, death had no power over Him. No elder in
the LDS church has ever been sinless or has risen from the grave.
In spite of their claims, Mormon men are merely fallen, mortal
beings.
Furthermore, neither under the Old Covenant nor under the New, were
elders qualified with the priesthood. They were a separate order
altogether.
The truth of the matter is that Joseph Smith invented Mormonism.
He took things that he liked, which applied only to the Old
Covenant, mixed them in with things he liked from the New
Covenant, and then added some of his own ideas, ending up with an
exclusive religion that suited his own purposes.
Another problem is that although the LDS uses biblical terms with
gay abandon, they have given them incorrect and exclusively LDS
meanings. For instance, in the LDS church an elder isn't an older
man possessing maturity and wisdom, but quite the opposite, i.e. a
very young man, inexperienced in the ways of the world and
therefore lacking the wisdom and maturity necessary for an office
of leadership.
In the real world, the word "elder" means a mature,
older and wiser person. So naturally these were the first
qualifications necessary for an elder in the primitive church.
They also had to be able to preach and teach (1 Timothy 5:17),
were required to be married to one wife only and their
children had to be practicing Christians. (Marriage and
parenthood give a depth of wisdom and understanding that is not
generally attainable by a single person, hence the necessity for
an elder to be a mature, married man who had reared a family.)
Elders also needed to be skilled and knowledgeable in the
scriptures so that they could teach sound doctrine and correct
error. Furthermore, they were required to be faithful and just
stewards of God, sensible, even-tempered, hospitable, devout
and self-controlled, and not addicted to wine or interested in
financial gain. (Titus 1:5-9).
Elders in the primitive church were responsible for the
spiritual welfare of the congregations. They were pastors and
shepherds of the flock (Acts 20:17, 28.) They were also
responsible for managing the church's finances (see Acts
11:27-30). Because of their wisdom and maturity, the community
looked to them for advice and guidance. In Acts chapter 15 the
elders met together with the apostles to sort out a dispute
that had arisen in the church concerning circumcision.
In spite of their assertion that their organization is the
same as the primitive church, the LDS ordains as elders,
immature young men who have generally only just finished their
schooling, have never held down a responsible job, are unmarried,
and have absolutely nothing to offer in the way of worldly
wisdom. Regarding the required qualification of skill in and
knowledge of the biblical scriptures mentioned above, some of
the youthful Mormon missionaries who go by the peculiar title
of "Elder" (and have been taught to insist on being
addressed as such) readily admit that they have never even read
the Bible, let alone studied it.
LDS elders don't meet any of the requirements of the primitive
church as laid down in Acts, Timothy and Titus. The fact that
they use the same terminology gives a deliberately false
impression, as the LDS has a completely different organizational
set up to that of the primitive church of Jesus Christ. Their
method of selecting elders would never have been tolerated by
the early church.
APOSTLES
The primitive church's qualifications for an apostle were that
he had to have been called by Christ Himself to that office and
that he had to have personally seen the risen Lord. Furthermore,
he needed to have been spiritually anointed and this would have
been verified by the gift of miracles. The primary task of an
apostle was to witness to Christ:
And when it was day, he [Jesus] called unto him his disciples: and
of them he chose twelve, whom also he named apostles (Luke 6:13,
KJV)
And when the day of Pentecost was fully come, they were all with one
accord in one place. And suddenly there came a sound from heaven as
of a rushing mighty wind, and it filled all the house where they
were sitting. And there appeared unto them cloven tongues like as
of fire, and it sat upon each of them. And they were all filled with
the Holy Ghost, and began to speak with other tongues, as the Spirit
gave them utterance. (Acts 2:1-4, KJV)
Paul, an apostle, (not of men, neither by man, but by Jesus Christ,
and God the Father, who raised him from the dead) (Galations 1:1,
KJV)
[Paul said, concerning the risen Christ confronting him on the road
to Damascus] Am I not an apostle? ..... Have I not seen Jesus Christ
our Lord? (1 Corinthians 9:1, KJV)
[Paul said] Truly the signs of an apostle were wrought among you in
all patience, in signs, and wonders, and mighty deeds (2 Corinthians
12:12, KJV)
And fear came upon every soul: and many wonders and signs were done
by the apostles. (Acts 2:43, KJV)
LDS apostles do not fulfil any of the requirements of the primitive
church. None of their apostles would not have been accepted as
such, by the early church of Jesus Christ.
PRESIDENTS AND PROPHETS
The President of the LDS church (an unbiblical post invented by
them), is their official prophet. And prophecy is restricted to
him alone. But the primitive church didn't have a president, and
the LDS stance on an official prophet would not have been
tolerated.
Unlike in the LDS church, biblical prophets weren't restricted to
the ranks of spiritual leadership, but came from all walks in life.
Furthermore, they were called by God Himself, and not by any
religious hierarchy, to be His representative to the people, i.e.
His mouthpiece. And they were often reluctant messengers. For
instance, Amos said:
I was no prophet, neither was I a prophet's son; but I was an
herdman, and a gatherer of sycomore fruit: And the Lord took me as
I followed the flock, and the Lord said unto me, Go, prophesy unto
my people Israel. (Amos 7:14-15, KJV).
Jeremiah had never held any spiritual office either and was also
very reluctant to be a prophet, but nevertheless God called him out
for that purpose and equipped him for the task.
Although God's prophets foretold future events, this wasn't in order
to satisfy people's curiosity, but to warn wrongdoers of coming
judgment so that they could change their way of living. During hard
times they also encouraged the people with God's promises of future
blessings.
Unlike the Mormon prophet, whose main concern in the past seems
to have been the introduction of unbiblical doctrines, and in
the present to merely be the figurehead of the LDS church, God's
prophet's main task was to be a spiritual watchdog. He guided, and
publicly warned and rebuked the rulers and leaders, as well as the
ordinary folk. Because he was a reformer, he was most active when the
spiritual leadership was backslidden or corrupt. Through his prophets
God exposed their sin to the people (and if necessary to the
leadership), and exhorted them to repent. He prophesied judgment on
them if they did not. That's why true prophets were generally very
unpopular. Nobody likes to be corrected or threatened, and they
frequently did both in the name of the Lord.
God's main characteristic is holiness, and His constant cry
throughout the Bible is, "Be ye holy, for I am holy."
So, as God's representative and mouthpiece, the people's holiness
was the main concern of the true prophet. He was God's instrument
of warning so that they could be saved from judgment, and his
unrelenting theme was "Repent, repent!"
John the Baptist was a prophet. And his constant concern was
that the people of his day should repent of their sins.
THE FALSE PROPHET
A false prophet is someone sent by Satan to lead us into spiritual
error. His messages don't come from God, so his revelations are not
in line with what God has already revealed to us in the Bible.
Christ warned that "many false prophets would arise and
mislead many" (Matthew. 24:11). The Apostle John also alerted
us against false prophets (1 John 4:1).
Joseph Smith fills all the criteria of a false prophet. (A link is
provided at the end of this page to an article on this subject.)
Smith's prophecies have in the main, proved to be false, and his
revelations contradict what God had already revealed as truth in
the Bible.
Through his false prophets Satan attempts to mislead us by spreading
false information both about God and about His purposes for us.
Because he bases all his schemes on spiritual deception, our human
wisdom is no match against his wiles. So God has given us the Bible
as a spiritual weapon with which to protect ourselves. And it's
Satan-proof (see Ephesians 6:10-18). The Bible is capable of
exposing all spiritual deception, including false doctrine,
provided we use it as our standard of truth.
The LDS prophet and founder, Joseph Smith, knew full well that his
many "revelations" and "prophecies" would never
be able to stand up against the scrutiny of God's standard of truth,
so he rendered this powerful and reliable spiritual weapon
absolutely useless to Mormons, by telling them that God had
revealed to him that the Bible was full of errors and omissions.
This deceptive claim enabled him to bring into being an unbiblical
religion that bypassed God's chosen way of salvation and fitted in
with his own personal agenda. In direct opposition to Ephesians 6,
which teaches us to use the Bible as a spiritual sword as part of
our armour to protect ourselves against deception, the LDS teaches
its followers to use their own scriptures and revelations as the
standard against which to measure the accuracy of the Bible.
"The most reliable way to measure the accuracy of any biblical
passage is not by comparing different texts, but by comparison with
the Book of Mormon and modern-day revelations." (Church News,
June 20, 1992, page 3, quoting a letter from the First Presidency
[Presidents Benson, Hinckley and Monson] dated May 22, 1992, to all
of the Church)
THE PRIESTHOOD
The subject of the LDS priesthood is discussed in an article at
this link:
The LDS Priesthood is Unbiblical .
SUMMARY
It is quite obvious that the LDS church does not have the same
organization as did the primitive church, in spite of their claim
that they do. They also have a God, a Saviour, an atonement, a
salvation and a gospel that are unbiblical and exclusive to
Mormonism alone. But they are entitled to their own beliefs. So
why do they pretend to be a restoration of the primitive
Christian church?
The following are links leading to the articles mentioned above:
Joseph Smith, the Latter-day False Prophet
LDS Temples Compared with those of Biblical Times
NOTE
To access a comprehensive index of articles comparing
various aspects of Mormonism with what the Bible teaches, click
on the "home" button at the bottom of this page.
Copyright 2007 by Mormonism and Biblical Truth. All rights
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